نوع مقاله : مقاله پژوهشی
نویسندگان
1 استاد، گروه زبان و ادبیات انگلیسی، دانشگاه اصفهان، اصفهان، ایران.
2 دکتری، گروه حقوق بینالملل عمومی، دانشکده حقوق و علوم سیاسی، دانشگاه تهران، تهران، ایران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
"The right to be" and "the right to have" have been among the most important concerns of humankind in the realm of action and thought. "The right to have" has been considered as a novel and serious issue for contemporary human rights and generations. Therefore, any right of the "right to have" will be sustainable and defensible only if it relies on a right to be or "the right to be." If we consider fundamental rights as their foundation, new rights based on "the right to have" will be emerged from them. Positivist human rights are discovered rights that emerge based on rules and natural rights concerning individual status, in collective situations and within society. The importance of the issue of human rights in the form of the right to called "the right to be" and "the right to have" has increased in international relations after the end of the Cold War. The right to have, under the rights of refugees, has often been at the center of interest in international discussions, concerns, and actions. Responding to refugee crises demonstrates important elements of human rights and their place in the international law, which remains centered around the independent state. This analytical essay discusses the right to have rights from the perspective of Hannah Arendt, a Jewish female philosopher and student of Heidegger and Kierkegaard, and introduces the right to nationality and asylum as one of the fundamental rights and freedoms under citizenship rights. Failure to uphold and protect this right undermines human dignity in society and leads to existential disorientation and meaninglessness. The right to have rights originates from human attachments and affiliations, which does not solely rely on the inherent right of being human as a human being and individual rights but manifests in the social dimension of humans and their collective human rights under citizenship rights. Therefore, since the most essential pillar of justice is right, right itself is the most vital element of citizenship having been the goal and driving force behind numerous social movements and, more importantly, the humanity of human beings, their inherent dignity and worth, finds its manifestation and real meaning in the enjoyment of rights, including "the right to be" and "the right to have."
کلیدواژهها [English]
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